T. Harasymiv, L. Vatamanyuk
PDF icon Full text PDF141.66 KB
The article substantiates the relevance of the study of the phenomenon of personality in the philosophy of neo Thomism; individual phenomenon determined by the category of spirituality, identity, autonomy, and self-esteem, initiative, self-improvement, love. It is proved on the basis of philosophical treatises on individual autonomy neo-Thomism created the world, and the nature of society, not a supernatural being – God. The essence of autonomy is, in fact, that “personality turned to God” that “she must surrender to him completely”.

1. Zubiri X. El problema del hombre [El problema del hombre]. Fudice 120, 1959. 404 p. 2. Val’verde K. Filosofskaya antropologiya [Fylosofskaya anthropology]. Moskow, 2000. 412 p. 3. Lain Entralgo P. Teoria y realidad del otro, II [Teoria y realidad del otro, II]. Madrid, 1968. 453 p. 4. Gilson E. Le Thomisme [Le Thomisme]. Paris, 1948. 530 p. 5. Maritain G. Humanisme Integral [Humanisme Integral]. Paris, 1936.129 p. 6. Maritain G. Principes d’una politique humaniste [Principes d’una politique humaniste]. Paris, 1945. 428 p. 7. Mouroux J. Le sens chretien ole [Le sens chretien ole]. Paris, 1952.375 p. 8. Komarov Yu. S. Obshchestvo i lichnost’ v pravoslavnoy filosofii [Society and Personality in the Orthodox philosophy]. Kazan, 1991.186 p. 9. Zlatoust Ioann. Tvoreniya [Creation]. St.Petersburg, 1896. T. 2. 979 p. 10. Levitskiy D. G. Premudrost’ i blagost’ Bozhiya v sud’bakh mira i chelovека [The wisdom and goodness of God in the destiny of the world and man]. Moscow, 1858. 68 p.

Vìsn. Nac. unìv. “Lʹvìv. polìteh.”, Ser.: Ûrid. nauki, 2016; 855(12): 163–167